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The Therapeutic Potential of Tripping at Raves and Festivals

john-robertson

By John Robertson

danny howe bn D2bCvpik unsplash
in this article
  • Why This Matters: The Unspoken Wounds of Childhood Trauma
  • A Closer Look at the Science: The Healy et al. Study
  • How Psychedelics Heal the Wounds of Trauma: A Three-Part Exploration
  • The Rave as a Modern-Day Ceremony
  • The Key Predictors of a Transformative Journey
  • Rethinking Therapy: What the Clinic Can Learn from the Rave
  • A Note of Caution and a Call for Further Inquiry
  • Final Thoughts
john-robertson

By John Robertson

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of Chemical Collective or any associated parties.

Can you heal your trauma… at a rave?

Turns out, the answer might just be yes.

This question, which was once confined to the realm of psychedelic enthusiasts and underground communities, is now being seriously explored by science.

A recently published study by Healy et al. (2025) followed 85 individuals with histories of childhood maltreatment as they used psychedelics in two distinct settings: traditional ceremonies and modern raves.

The results may surprise you…

Both groups experienced significant and lasting reductions in trauma symptoms and shame, and a greater sense of connection to themselves and others.

It seems healing does not always require a therapist’s couch. Apparently, sometimes it happens amidst bass drops or walls of noise.

In this article, I will be exploring the findings of this new research. I will look at how the study found that both settings led to significant, lasting reductions in trauma symptoms and shame. I will look at the psychological mechanisms that made it possible (like emotional breakthrough, ego dissolution, and communitas), and what the festivals and raves might be able to teach clinical therapy.

My intention is to explore the science that validates these community-based paths to wellness and, in turn, broaden our understanding of what healing can look like.

Let’s dive in.

Why This Matters: The Unspoken Wounds of Childhood Trauma

The findings of this study are important because of how much childhood trauma can negatively impact people’s lives. Research findings which improve our understanding of trauma healing methods will benefit both mental health professionals and the general population.

Childhood trauma is not something someone can simply “get over.” A deep-seated wound can have a lasting impact on someone’s life trajectory, and the psychological consequences of trauma result in Complex Post-Traumatic Stress Disorder (C-PTSD) and persistent feelings of shame and social detachment. Millions of people experience these conditions every day. They are daily realities for millions of people. Traditional talk therapy helps many, yet fails to penetrate the profound non-verbal aspects of trauma. This is because the human body stores trauma as a physiological state, which includes learned emotional and somatic responses. The trauma exists as a physical manifestation which resides within the body and nervous system.

Therefore, the healing process of deep emotional wounds may require more than verbal communication because it needs emotional experiences. The journey toward healing requires more than a new story. It needs a new experience. Raves and ceremonies create specific spaces which allow participants to experience transformative shifts in their consciousness. The music, the collective energy, and the sense of acceptance can create a space where it feels safe to let go, to surrender to emotions that have been locked away or repressed. 

A Closer Look at the Science: The Healy et al. Study

The research conducted by Healy et al. was titled “Acute subjective effects of psychedelics in naturalistic group settings prospectively predict longitudinal improvements in trauma symptoms, trait shame, and connectedness among adults with childhood maltreatment histories”. It reveals the therapeutic possibilities of such experiences.

The researchers recruited 85 individuals as participants. These were all people who experienced childhood maltreatment and planned to use a psychedelic substance therapeutically. Research participants chose to use either organised ceremony venues or electronic dance music events at raves for their psychedelic experiences.

The researchers conducted a longitudinal study to follow participants’ progress through multiple time points for data collection. The participants answered self-report questionnaires before their psychedelic experience in the month leading up to it and within two days afterwards, and two months later. The research employed established psychometric scales to validate measurement tools, including the Connectedness Scale and the Ego Dissolution Inventory, in assessing psychological factors.

The results were remarkable.

The research demonstrated that participants from both groups experienced major and sustained mental health improvements on average. Participants showed major symptom reductions for PTSD and C-PTSD as well as shame intensity from the initial measurement to the two-month follow-up period. The participants reported major increases in their social and general connectedness levels. The recorded effect sizes demonstrated strong and significant changes in these outcomes. 

But perhaps most interestingly, the study revealed that the positive outcomes between the ceremony group and the rave group did not show a meaningful difference in strength. Both settings showed their potential to create deep healing opportunities despite their unique characteristics. The findings challenge the traditional belief that psychedelic therapy requires clinical environments to achieve its effectiveness. This discovery dissolves the distinction between therapeutic procedures and cultural events while merging medical practices with ritualistic ceremonies to create a groundbreaking research opportunity.

How Psychedelics Heal the Wounds of Trauma: A Three-Part Exploration

The Healy et al. study provides a useful framework for understanding how psychedelics can facilitate healing from childhood trauma. It delivers findings about how psychedelic substances create opportunities for trauma recovery from childhood experiences. The healing process of psychedelics affects multiple dimensions of human experience by transforming self-perception, emotional states, and social bonding abilities.

The Self: Rebuilding a Fractured Identity

The experience of ego dissolution stands as one of the deepest psychedelic effects that people can have. The self-experience undergoes a temporary process of boundary relaxation, which allows individuals to release their fixed personal identity. This is a temporary softening of the boundaries of the self, a letting go of the rigid identity that we normally carry with us. For those with a history of trauma, this softening of those boundaries can be incredibly helpful and therapeutic. These mystical-type experiences create unity between the self and the universe, which can transform how a person views their existence and their position in the world.

Some of my own experience from non-clinical contexts matches this description. One of my most vivid LSD experiences occurred when I attended a Sigur Rós concert several years back. At one point in the set, during Starálfur, I became overwhelmed with a feeling of universal love. The music produced a feeling of universal love, which caused me to weep as I expressed love toward every living being. During that experience, I felt enclosed in safety and that I belonged to everything. 

Emotion: The Catharsis of a Breakthrough

Childhood trauma often forces us to suppress our emotions in order to survive. We learn to numb ourselves, to disconnect from our feelings, and to present a courageous exterior. But these suppressed emotions do not just disappear.  The human body stores suppressed emotions, which can lead to persistent anxiety and depression and discomfort, as the Dutch author Bessel van der Kolk’s popular book The Body Keeps the Score explains.

Psychedelic substances can serve as essential keys that extract repressed feelings from storage so they can surface. The process of confronting these emotions during a therapeutic journey becomes intense but leads to healing results. The term “emotional breakthrough” describes a powerful emotional unburdening which liberates deep-seated pain that accumulates over many years or even decades. People who experienced early developmental trauma can find special power in this experience for their personal transformation. A person gains the ability to process emotions which they were unable to handle as a child after this experience.

Connection: Finding Our Way Back to Each Other

Trauma creates a state of isolation for people who experience it. The experience of childhood trauma makes it very challenging for individuals to develop trust while forming healthy attachments or experiencing a sense of belonging.

Through psychedelic experiences, walls of isolation can dissolve to reveal new connections. People who experience trauma can find healing through psychedelic-generated feelings of empathy and social bonding, and love during their journey. The collective experience known as “communitas” provides a powerful catalyst for change because it establishes a feeling of unity and shared humanity between group members. 

I have witnessed this first-hand during my time organising psychedelic retreats while working as a facilitator. I repeatedly witnessed how sharing space with others while sharing stories and experiencing both verbal and silent moments together created healing effects. Some participants expressed that the connection with the community without the psychedelic would already have been therapeutic. The psychedelic effects enhance the development and growth of this social bond. The healing process extends beyond individual introspection because it requires relational engagement.

The Rave as a Modern-Day Ceremony

The appearance of raves versus traditional psychedelic ceremonies may seem like complete opposites, but they do contain similar fundamental elements. Raves typically create a wild noise and light environment, whereas ceremonies usually appear as an organised and restricted ritual.

However, when we look closer, the essential elements of a ceremony appear within raves. Music at a rave serves as an essential navigational tool. This helps to direct the entire experience and guide the emotional progression of a trip. The DJ functions as a contemporary shaman who uses sound to develop an environment for powerful personal experiences. From a ceremonial perspective, the DJ booth functions like an altar that guides participants into a communal dance space for physical freedom and shared ecstasy.

At festivals and raves, this therapeutic process engages the entire body in ways that therapy spaces typically do not. The central activity at a rave is dancing, often to a point of significant physical exertion and sweating. At festivals with vocal performers, it can also include singing along. These physical activities, such as movement and singing, serve as emotional release methods that help feelings pass through the body. Human healing practices throughout history have employed voice and body movement as fundamental tools that current therapy sessions often lack. These fundamental expressions help people reach emotional depths that can surpass standard verbal communication. The therapeutic method of Somatic Experiencing, developed by Peter Levine, explores this phenomenon as he works with physical body sensations and responses before treating trauma’s emotional and cognitive aspects. 

Furthermore, the PLUR ethos (Peace, Love, Unity, Respect) of raves demonstrates ritualistic qualities. The PLUR ethos stands as the core value system of raves because it functions as a contemporary ritual framework which establishes safety and support within the experience. 

When we consider that in the Healy et al. study, the rave participants experienced just as much healing as the ceremony-goers, it becomes clear that these modern-day rituals are worthy of therapeutic consideration.

The Key Predictors of a Transformative Journey

What elements specifically drive healing outcomes within these therapeutic environments?

The Healy et al. study offers significant findings. The research revealed that neither the substance nor its dosage level proved decisive for achieving positive long-term results. The dose did correlate with acute subjective effects, but researchers found that it was not the only determining factor for lasting healing benefits. The subjective experience quality proved to be the essential factor for change, and researchers identified several key predictors of transformation:

Emotional Breakthrough: The experience of a profound emotional release.

Ego Dissolution: The temporary weakening of personal boundaries.

Mystical Experiences: Feelings of awe and wonder and oceanic boundlessness.

Psychological Insights: Gaining meaningful psychological insights about oneself and life patterns.

Communitas: A feeling of unity which linked the group members.

The process of healing from trauma goes beyond pharmaceutical treatment. It’s an experiential one. The experience’s meaning, along with acquired insights and felt connection, determines the effects of the drug beyond its brain chemistry impact. The research has significant implications for psychedelic therapy approaches and challenges companies that seek to deliver psychedelic benefits without the full ‘trip’ experience.

Rethinking Therapy: What the Clinic Can Learn from the Rave

The findings of the study challenge us to rethink our assumptions about what therapy is and where it can happen. Whilst the most common form of psychedelic therapy does include music as a central part of the experience, the typical clinical environment largely overlooks the elements of ritual and shared human experiences, which look to be significant tools for healing, as shown in this research. The findings suggest that we should explore holistic and community-based therapeutic approaches for psychedelic treatment.

Models that place connection at their foundation, together with emotional aspects and physical movement, could be developed. The future may bring about “integration raves” and “therapeutic festivals” as possible therapeutic approaches. The future creation of healing environments could unite clinical support systems with rave-like transformative potential. These are the considerations the psychedelic field should be asking as we move forward into this new era of psychedelic medicine.

A Note of Caution and a Call for Further Inquiry

Of course, it is important to approach these findings with a healthy dose of caution and critical thinking. A balanced approach with careful evaluation and analytical thinking should help guide our interpretation of these research findings. The Healy et al. study was not a randomised controlled trial, which means that we can’t draw definitive conclusions about cause and effect.  The study participants actively sought out healing experiences because they were already motivated to do so. As the research lacked a control group, self-report bias exists as a potential limitation.

Furthermore, psychedelic substances are a treatment option that will not suit all individuals. For some people, especially those with a history of psychosis or other serious mental health conditions, these experiences can be destabilising and even harmful, particularly without adequate support.

Looking ahead, the development of safe healing environments for rave and festival culture remains an essential challenge. Before establishing complete supportive structures and educational offerings, we need to determine methods for providing necessary information and support to people who want to experience these events safely and responsibly. Beyond the actual experience, people need support for integration, to understand their insights and to make lasting changes. These are important considerations that require further attention and research.

Final Thoughts

This study highlights an important lesson: that healing doesn’t always look as we might expect, and that transformation can happen in unexpected places. It might not always be a quiet conversation in a softly lit room. Sometimes it might be loud, messy or sweaty. Sometimes it might come with basslines and strobe lights, or surrounded by strangers who suddenly feel like family.

John Robertson | Community Blogger at Chemical Collective | mapsofthemind.com

John is one of our community bloggers here at Chemical Collective. If you’re interested in joining our blogging team and getting paid to write about subjects you’re passionate about, please reach out to Sam via email at samwoolfe@gmail.com

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